Yā Sīn (also Yaseen; Arabic: يٰسٓ, yāsīn; the letters 'Yāʼ' and 'Sīn') is the 36th chapter of the Quran (sūrah). It has 83 verses (āyāt). It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan period. While the surah begins in Juz 22, most of it is in Juz 23.
What is the meaning of ya-sin .
Ya-Sin.
The surah begins with the eponymous (muqatta'at) Arabic letters: يس (yā sīn). The meaning of the letters Ya Sin, while being primarily unknown, is debated amongst Muslim religious academics. One of the interpretations is "O human being!" referring to Muhammad since the verses that follow are translated as "By the Qur´an, full of Wisdom, Thou art indeed one of the messengers". Tafsir al-Jalalayn, a Sunni beginners exegesis (tafsir), concludes, "God knows best what He means by these [letters]."
The surah focuses on establishing the Qur'an as a divine source, and it warns of the fate of those who mock God's revelations and are stubborn. The surah tells of the punishments that plagued past generations of nonbelievers as a warning to present and future generations. Additionally, the surah reiterates God's sovereignty as exemplified by His creations through signs from nature.
The surah ends with arguments in favor of the existence of Resurrection and God's sovereign power.
Summary.
1-3 God swears that Muhammad is a prophet
4-5 The Quran given to warn the Makkans
6-9 The greater part of the people of Makkah reprobate
10 Muhammad’s preaching only profitable to secret believers
11 The dead shall be raised; all their deeds are registered
12-13 Two apostles of Jesus sent to Antioch
14-17 They are rejected as impostors and threatened with stoning
18 The apostles warn the people of Antioch of impending divine judgments
19-26 A certain believer is put to death by the infidels
27-28 The persecutors are suddenly destroyed
29 Men generally reject God’s messengers
30 The lessons of the past are forgotten
31-33 The doctrine of the resurrection asserted and illustrated
34-44 God’s power and goodness manifested by his works
45-46 Unbelievers unmoved by either fear or the signs of the Quran
47-48 They scoff at almsgiving and the resurrection
49-53 The resurrection trumpet and the judgment-day shall surprise the unbelievers
54 God’s judgment shall be according to works
55-65 The rewards of the righteous and the punishment of the wicked
66-68 God deals with the wicked as he pleaseth
69-70 Muhammad not a poet; the Quran is the word of God
71-73 God manifest in his works of benevolence
74-75 Idolaters will find their trust in idols vain
76 The Prophet not to grieve at the hard speeches of the idolaters; God knoweth all
77-81 The Creator of all things able to raise the dead to life
82 God says Be, and it is
83 Praise be to the Sovereign Creator and raiser of the dead
Heart of the Quran
It has been proposed that yā sīn is the "heart of the Quran". The meaning of “the heart” has been the basis of much scholarly discussion. The eloquence of this surah is traditionally regarded as representative of the miraculous nature of the Qur'an. It presents the essential themes of the Qur'an, such as the sovereignty of God, the unlimited power of God as exemplified by His creations, Paradise, the ultimate punishment of nonbelievers, resurrection, the struggle of believers against polytheists and nonbelievers, and the reassurance that the believers are on the right path, among others. Yā Sīn presents the message of the Qur'an in an efficient and powerful manner, with its quick and rhythmic verses. This surah asserts that Muhammad was not a poet, rather he was the greatest and the Last Messenger of Allah (the "Seal of the Prophets").
Virtues.
It is recorded in Sunan al-Darimi that Muhammad said that "If anyone recites Yaseen at the beginning of the day, their needs for that day will be fulfilled.” In another narration, this Sūrah has been described as the key to all good in this life and in the hereafter and a safety from all evil in this life and in the hereafter. Needs are fulfilled if asked after the recitation of this Sūrah and the reward for its recitation is also compared to performing twenty hajj pilgrimages.
Sections and themes
There are three main themes of yā sīn: the oneness of God (tawhid); Risala, that Muhammad is a messenger sent by God to guide His creations through divine revelation; and the reality of Akhirah, the Last Judgment. 36:70 “This is a revelation, an illuminating Qur’an to warn anyone who is truly alive, so that God’s verdict may be passed against the disbelievers.” The surah repeatedly warns of the consequences of not believing in the legitimacy or the revelation of Muhammad, and encourages believers to remain steadfast and resist the mockery, oppression, and ridicule they receive from polytheists and nonbelievers.[14] The arguments arise in three forms: a historical parable, a reflection on the order in the universe, and lastly a discussion of resurrection and human accountability.
The chapter begins with an affirmation of the legitimacy of Muhammad.For example, verses 2-6, "By the wise Qur'an, you [Muhammad] are truly one of the messengers sent of a straight path, with a revelation from the Almighty, the Lord of Mercy, to warn a people whose forefathers were not warned, and so they are unaware."The first passage, verses 1-12, focuses primarily with promoting the Qur'an as guidance and establishing that it is God's sovereign choice who will believe and who will not. It is stated that regardless of a warning, the nonbelievers cannot be swayed to believe. 36:10 "It is all the same to them whether you warn them or not: they will not believe."
Surah Yāʾ-Sīn then proceeds to tell the tale of the messengers that were sent to warn nonbelievers, but who were rejected. Although the messengers proclaimed to be legitimate, they were accused of being ordinary men by the nonbelievers. 36:15-17 "They said, 'Truly, we are messengers to you,' but they answered, 'You are only men like ourselves. The Lord of Mercy has sent nothing; you are just lying." However, a man from amongst these people beseeched them to believe in the messengers. "Then there came running, from the farthest part of the City, a man, saying, 'O my people! Obey the messengers: Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.'"[Quran 36:20] Upon his death, the man entered Paradise, and lamented the fate of the nonbelievers. 36:26 "He was told, 'Enter the Garden,' so he said, 'If only my people knew how my Lord has forgiven me and set me among the highly honored."This surah is meant to warn the nonbelievers of the consequences of their denial. Verse 36:30 goes on to state: "Alas for human beings! Whenever a messenger comes to them they ridicule him." Ultimately, it is God's will who will be blind and who will see.
The following passage addresses the signs of God's supremacy over nature. This is presented by the sign of revived land, the sign of day and night, the sign of the arc and the flood, and the sign of the sudden blast that arrives on the day of judgement. 36:33-37 The sign of revived land follows:
There is a sign for them in this lifeless earth: We give it life and We produce grains from it for them to eat; We have put gardens of date palms and grapes in the earth, and We have made water gush out of it so that they could eat its fruit. It is not their own hands that made all this. How can they not give thanks? Glory be to Him who created all the pairs of things that the earth produces, as well as themselves and other things they do not know about.
The disbelievers do not recognize God’s power in the natural world, although He is the one Creator.
The surah further addresses what will happen to those who reject the right path presented by Muhammad and refuse to believe in God. On the last day, the day of reckoning, the nonbelievers will be held accountable for their actions and will be punished accordingly. God warned the nonbelievers of Satan, and yet Satan led them astray. 36:60-63 "Children of Adam, did I not command you not to serve Satan, for he was your sworn enemy, but to serve Me? This is the straight path. He has led great numbers of you astray. Did you not use your reason? So this is the fire that you were warned against." Although God warned them against following Satan, the nonbelievers were deaf, and so now they will suffer the consequences of their ill judgements. 36:63 "So this is the Fire that you were warned against. Enter it today, because you went on ignoring [my commands]."
The surah proceeds to address the clear nature of the revelation and assure that Muhammad is a legitimate prophet. 36:69 states, "We have not taught the Prophet poetry, nor could he ever have been a poet."Yāʾ-Sīn concludes by reaffirming God’s sovereignty and absolute power. 36:82-83 "When He wills something to be, His way is to say, 'Be'—and it is! So glory be to Him in whose Hand lies control over all things. It is to Him that you will all be brought back." It is to God, the one Creator who holds everything in His hands, that everything returns. The closing passage is absolute and powerful and carries an essential message of the Qur'an.
surah yaseen
Bismillaahir Rahmaanir Raheem
Yaa-Seeen
Wal-Qur-aanil-Hakeem
Innaka laminal mursaleen
'Alaa Siraatim Mustaqeem
Tanzeelal 'Azeezir Raheem
Litunzira qawmam maaa unzira aabaaa'uhum fahum ghaafiloon
Laqad haqqal qawlu 'alaaa aksarihim fahum laa yu'minoon
Innaa ja'alnaa feee a'naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon
Wa ja'alnaa mim baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon
Wa sawaaa'un 'alaihim 'a-anzartahum am lam tunzirhum laa yu'minoon
Innamaa tunziru manit taba 'az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem
Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai'in ahsainaahu feee Imaamim Mubeen
Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa'ahal mursaloon
Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa'azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon
Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai'in in antum illaa takziboon
Qaaloo Rabbunaa ya'lamu innaaa ilaikum lamursaloon
Wa maa 'alainaaa illal balaaghul mubeen
Qaaloo innaa tataiyarnaa bikum la'il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa 'azaabun aleem
Qaaloo taaa'irukum ma'akum; a'in zukkirtum; bal antum qawmum musrifoon
Wa jaaa'a min aqsal madeenati rajuluny yas'aa qaala yaa qawmit tabi'ul mursaleen
Ittabi'oo mal-laa yas'alukum ajranw-wa hum muhtadoon
Wa maa liya laaa a'budul lazee fataranee wa ilaihi turja'oon
'A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni 'annee shafaa 'atuhum shai 'anw-wa laa yunqizoon
Inneee izal-lafee dalaa-lim-mubeen
Inneee aamantu bi Rabbikum fasma'oon
Qeelad khulil Jannnah; qaala yaa laita qawmee ya'lamoon
Bimaa ghafara lee Rabbee wa ja'alanee minal mukrameen (End Juz 22)
Wa maaa anzalnaa 'alaa qawmihee mim ba'dihee min jundim minas-samaaa'i wa maa kunnaa munzileen
In kaanat illaa saihatanw waahidatan fa-izaa hum khaamidoon
Yaa hasratan 'alal 'ibaaad; maa ya'teehim mir Rasoolin illaa kaanoo bihee yastahzi 'oon
Alam yaraw kam ahlak naa qablahum minal qurooni annahum ilaihim laa yarji'oon
Wa in kullul lammaa jamee'ul-ladainaa muhdaroon
Wa Aayatul lahumul ardul maitatu ahyainaahaa wa akhrajnaa minhaa habban faminhu ya'kuloon
Wa ja'alnaa feehaa jannaatim min nakheelinw wa a'naabinw wa fajjarnaa feeha minal 'uyoon
Li ya'kuloo min samarihee wa maa 'amilat-hu aideehim; afalaa yashkuroon
Subhaanal lazee khalaqal azwaaja kullahaa mimmaa tumbitul ardu wa min anfusihim wa mimmaa laa ya'lamoon
Wa Aayatul lahumul lailu naslakhu minhun nahaara fa-izaa hum muzlimoon
Wash-shamsu tajree limustaqarril lahaa; zaalika taqdeerul 'Azeezil Aleem
Walqamara qaddarnaahu manaazila hattaa 'aada kal'ur joonil qadeem
Lash shamsu yambaghee lahaaa an tudrikal qamara walal lailu saabiqun nahaar; wa kullun fee falaki yasbahoon
Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon
Wa khalaqnaa lahum mim-mislihee maa yarkaboon
Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon
Illaa rahmatam minnaa wa mataa'an ilaa heen
Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la'allakum turhamoon
Wa maa ta'teehim min aayatim min Aayaati Rabbihim illaa kaanoo 'anhaa mu'rideen
Wa izaa qeela lahum anfiqoo mimmaa razaqakumul laahu qaalal lazeena kafaroo lillazeena aamanooo anut'imu mal-law yashaaa'ul laahu at'amahooo in antum illaa fee dalaalim mubeen
Wa yaqooloona mataa haazal wa'du in kuntum saadiqeen
Maa yanzuroona illaa saihatanw waahidatan ta'khuzuhum wa hum yakhissimoon
Falaa yastatee'oona taw siyatanw-wa laaa ilaaa ahlihim yarji'oon
Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon
Qaaloo yaa wailanaa mam ba'asanaa mim marqadinaa; haaza maa wa'adar Rahmanu wa sadaqal mursaloon
In kaanat illaa saihatanw waahidatan fa-izaa hum jamee'ul ladainaa muhdaroon
Fal-Yawma laa tuzlamu nafsun shai'anw-wa laa tujzawna illaa maa kuntum ta'maloon
Inna Ashaabal jannatil Yawma fee shughulin faakihoon
Hum wa azwaajuhum fee zilaalin 'alal araaa'iki muttaki'oon
Lahum feehaa faakiha tunw-wa lahum maa yadda'oon
Salaamun qawlam mir Rabbir Raheem
Wamtaazul Yawma ayyuhal mujrimoon
Alam a'had ilaikum yaa Baneee Aadama al-laa ta'budush Shaitaana innahoo lakum 'aduwwum mubeen
Wa ani'budoonee; haazaa Siraatum Mustaqeem
Wa laqad adalla minkum jibillan kaseeraa; afalam takoonoo ta'qiloon
Haazihee Jahannamul latee kuntum too'adoon
Islawhal Yawma bimaa kuntum takfuroon
Al-Yawma nakhtimu 'alaaa afwaahihim wa tukallimunaaa aideehim wa tashhadu arjuluhum bimaa kaanoo yaksiboon
Wa law nashaaa'u lata masna 'alaaa aiyunihim fasta baqus-siraata fa-annaa yubsiroon
Wa law nashaaa'u lamasakhnaahum 'alaa makaanatihim famas-tataa'oo mudiyyanw-wa laa yarji'oon
Wa man nu 'ammirhu nunakkishu fil-khalq; afalaa ya'qiloon
Wa maa 'allamnaahush shi'ra wa maa yambaghee lah; in huwa illaa zikrunw-wa Qur-aanum mubeen
Liyunzira man kaana haiyanw-wa yahiqqal qawlu 'alal-kaafireen
Awalam yaraw annaa khalaqnaa lahum mimmaa 'amilat aideenaaa an'aaman fahum lahaa maalikoon
Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa ya'kuloon
Wa lahum feehaa manaa fi'u wa mashaarib; afalaa yashkuroon
Wattakhazoo min doonil laahi aalihatal la'allahum yunsaroon
Laa yastatee'oona nasrahum wa hum lahum jundum muhdaroon
Falaa yahzunka qawluhum; innaa na'lamu maa yusirroona wa maa yu'linoon
Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen
Wa daraba lanaa maslanw-wa nasiya khalqahoo qaala mai-yuhyil'izaama wa hiya rameem
Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin 'Aleem
Allazee ja'ala lakum minash shajaril akhdari naaran fa-izaaa antum minhu tooqidoon
Awa laisal lazee khalaqas samaawaati wal arda biqaadirin 'alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul 'Aleem
Innamaa amruhooo izaaa araada shai'an ai-yaqoola lahoo kun fa-yakoon
Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja'oon
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